Anti-Christ

We are sleep walking passive, through a psychological heart's and minds war, wagered by a pathocracy unto tasteless, insurgent combatant migrants of third world-ism, orchestrated by a rootless fifth column clique cooking a subordinated and deracinated first world.

• Rome
• Dominican Republic
• Haiti
• Monster in the crib
• Jorge Mario Bergoglio
• Christian Communism
• Liberation Theology
• Liberation Psychology
• Praxis Charity
• Churches Together
• Michael Pfleger
• Nicky Gumbel
• Justin Welby
• Kenneth Leech
• Martin of the Tours
• Beggars Group
• The Folk Devil
• Jeffrey John
• Martin Seeley
• Rose Hudson-Wilkin
• Summer Isles
• Critical Religious Theory
• Community of Ekklesia
• Whats in a Name?
• Muralism

Authors Note

This exposure shines light of clarity upon dark insurrectionist manipulations of liberation theology. A secretive insurrection of sinister deception involving hereticism, insidiously wagering immorality against the beliefs of man; conjuring inhumanity through the culturing of dispairity, inbetween his bible and journey toward Jesus Christ.

“Happiest they of human race, to whom God has granted grace to read, to fear, to hope, to pray, to lift the latch, and force the way: And better had they ne'er been born, who read to doubt, or read to scorn.”

Rome

Martinism began as prevailing influences of the legacy of the Papa Martino V. Born Otto (or Oddone) Colonna, belonging to the Colonna Family of Roman Emperors he was the head of the Catholic Church and ruler of the Papal States from 11 November 1417 to his death in February 1431. He is the last pope to date to take on the pontifical name "Martin".

Martin V “issued a bull” that threatened excommunication for any dealers in Christian slaves and ordered Jews to wear a “badge of infamy” to deter, in part, the buying of Christians. Martin anathematised those who sold Christian slaves to Muslims, ⁣ but the traffic in Christian slaves was not banned, purely the sale to non-Christian owners. Historians argue that Martin's injunction against slavery was not a condemnation of slavery itself, but rather driven through fear of “infidel power”.

Ten black African slaves were presented to Martin by Prince Henry of Portugal.

Martin V's election effectively ended the Western Schism of 1378–1417 and is therefore viewed as a Pope attributed to consensus unification. Martino belonged to one of the oldest and most distinguished families of Rome. Martino was elected pope, at the age of 48, at the Council of Constance on St. Martin's Day.

Dominican Republic

Dominican Republic occupies the eastern five-eighths of the island, which it shares with Haiti, making Hispaniola one of only two Caribbean islands, along with Saint Martin , that is shared by two sovereign states. The native Taíno people had inhabited Hispaniola before the arrival of Europeans, dividing it into five chiefdoms. They had constructed an advanced farming and hunting society, and were in the process of becoming an organised civilisation. The Arawakan-speaking Taínos also inhabited Cuba, Jamaica and the Bahamas.

In a 2014 population survey, 70.4% self-identified as mixed (mestizo/indio 58%, mulatto 12.4%), 15.8% as black, 13.5% as white, and 0.3% as "other"; leaving the republic as the most race-mixed nation on earth.

The colony of Santo Domingo became the site of the first permanent European settlement in the Americas and the first seat of Spanish colonial rule in the New World. After twenty-five years of Spanish occupation, the Taíno population in the Spanish-dominated parts of the island significantly decreased due to genocide. The survivors intermixed with Spaniards, Africans , and others, forming today's tripartite Dominican population.

At sex tourism sites the lighter Dominicans are favored over darker Haitians, who are forced to work in the streets or local bars rather than the more lucrative up-scale areas.

The name Dominican originates from Saint Dominic, founder of the Dominican Order.

“The canonisation of Saint Dominic was finally proclaimed . . . Bishop Raymond de Vega was washing his hands in preparation for dinner when he heard the rumor that a fever-ridden old woman in a nearby house was about to undergo the [dying] ritual. The bishop hurried to her bedside and managed to convince her that he was a friend, then interrogated her on her beliefs, then denounced her as a heretic. He called on her to recant. She refused. The bishop thereupon had her bed carried out into a field, and there she was burned. A bystander wrote, ‘And after the bishop and the friars and their companions had seen the business completed, they returned to the refectory and, giving thanks to God and the blessed Dominic, ate with rejoicing what had been prepared for them.”

The Dominican Republic town of Sosúa was officially founded by Jewish settlers (see Dominican Jews) who were fleeing from NSDAP Germany. At the 1938 Evian Conference, Rafael Trujillo offered to accept up to 100,000 Jewish refugees; about 800 German and Austrian Jewish refugees received visas issued by the Dominican government between 1940 and 1945 and settled in Sosúa. Descendants of the original Jewish settlers still live in Sosúa, they remain an important segment of the community and maintain a synagogue and a museum.

“She’s just 17 years old [says her name is "Free may" and is Haitian]. She has braces on her teeth and a heartbreaking tattoo on her left arm.”.

In the late 1990s and 2000s Sosúa also became a favorite destination of sex tourists from Europe and North America. Local women turn to prostitution, Haitian migrants also take part in the sex tourism business, with many of the prostitutes in some areas being of Haitian descent. In 2017, the United Nations issued a damning report about the island nation's child sex tourism “crisis.” It was described as a “paradise for sexual crimes,” where foreigners act with “impunity.”

Haiti

Haiti, officially the Republic of Haiti and originally inhabited by the indigenous Taíno people, occupies the western three-eighths of an island which it shares with the Dominican Republic. In the midst of the French Revolution (1789–99), slaves, maroons, and free people of color launched the Haitian Revolution (1791–1804), led by a former slave and the first black general of the French Army, Toussaint Louverture.

In Norse mythology, Hati Hróðvitnisson (Old Norse: [ˈfameˈˌ witnessˌson], first name meaning "He Who Hates", or "Enemy") is a warg; a wolf that, according to Snorri Sturluson's Prose Edda, chases Máni, the Moon, across the night sky, just as the wolf Sköll chases Sól, the Sun, during the day, until the time of Ragnarök, when they will swallow these heavenly bodies.

The 1804 Haiti massacre also known as the 1804 Haitian Genocide or simply the Haitian Genocide was carried out by Afro-Haitian soldiers , mostly former slaves, under orders from Jean-Jacques Dessalines against much of the remaining European population in Haiti, which mainly included French and mulattoes. One of the most notorious of the massacre participants was Jean Zombi, a mulatto resident of Port-au-Prince who was known for his brutality.

One account describes how Zombi stopped a white man on the street, stripped him naked , and took him to the stair of the Presidential Palace, where he killed him with a dagger. Dessalines was reportedly among the spectators; he was said to be "horrified" by the episode. In Haitian Vodou tradition, the figure of Jean Zombi has become a prototype for the zombie. At the conclusion of the slaughter, Dessalines rejoiced, saying:

“I will go to my grave happy. We have avenged our brothers. Haiti has become a blood-red spot on the face of the globe!”.

Dessalines was eager to assure that Haiti was not a threat to other nations. He directed efforts to establish friendly relations also to nations where slavery was still allowed. In the 1805 constitution, all citizens were defined as "black". The constitution also banned white men from owning land, except for people already born or born in the future to white women who were naturalised as Haitian citizens and the Germans and Poles who got Haitian citizenship.

The social explanation sees observed cases of people identified as zombies as a culture-bound syndrome, with a particular cultural form of adoption practiced in Haiti that unites the homeless and mentally ill with grieving families who see them as their "returned" lost loved ones, as Littlewood summarizes his findings in an article in Times Higher Education:

“I came to the conclusion that although it is unlikely that there is a single explanation for all cases where zombies are recognised by locals in Haiti, the mistaken identification of a wandering mentally ill stranger by bereaved relatives is the most likely explanation in many cases. People with a chronic schizophrenic illness, brain damage or learning disability are not uncommon in rural Haiti, and they would be particularly likely to be identified as zombies.”.

In medicine and medical anthropology, a culture-bound syndrome, culture-specific syndrome, or folk illness is a combination of psychiatric and somatic symptoms that are considered to be a recognisable disease only within a specific society or culture. There are no objective biochemical or structural alterations of body organs or functions, and the disease is not recognized in other cultures. As cultural awareness begins to increase between countries due to globalisation, there is a consideration into whether cultural bound syndromes will slowly lose their geographically bound nature and become commonly known syndromes that will then become internationally recognised.

Monster in the crib

Martín de Porres Velázquez (9 December 1579 – 3 November 1639) was a Peruvian lay brother of the Dominican Order. Velázquez, a bastard (illegitimate son of a Spanish nobleman), was patronised as a saint of mixed-race people , barbers, innkeepers, public health workers, and told to be inclusive of all those seeking “racial harmony”. He had a sister named Juana de Porres, born two years later in 1581. After the birth of his sister, the father abandoned the family. Ana Velázquez supported her children by taking in laundry [single parent mothers? Ireland's laundry rooms?]. He was noted for his work on behalf of the poor, establishing an orphanage and a children's hospital.

There are those who view that the early Christian Church, such as that one described in the Acts of the Apostles, was an early form of communism and religious socialism. The view is that communism was just Christianity in practice and Jesus was the first communist.

Among the many obscene “miracles” attributed to Velázquez were those of levitation, bilocation, miraculous knowledge, instantaneous cures, and an ability to communicate with animals. In the 1980 novel A Confederacy of Dunces, Ignatius Reilly contemplates praying to Martin for aid in bringing social justice to the black workers at the New Orleans factory where he works. And in music, the first track of jazz pianist Mary Lou Williams's album Black Christ of the Andes is titled “St. Martin De Porres”.

American singer Madonna's lead single “Like a Prayer” (1989) featured Martin de Porres as a character in the song's music video. Like a Prayer was co-written and co-produced by Patrick Ray Leonard who entered the music business with late 1970s Chicago-based pop rock band Whisper, then later the same band membership, Trillion (name changed for legal reasons), featuring future Toto singer Dennis “Fergie” Frederiksen on lead vocals. Toto's hit song was "Africa" [I bless the rains down in Africa].

An exoterical “Apostolate of Saint Martin” is behind the identity of NFL Chicago Bulls reversed logo of “Tin Man”, beatifying dePorress since 1966, the same year Chicago was incorporated as a City. Esoteric LOGOS (with hidden meaning), such as Chicago Bulls when worn on sports apparel appear inert to the unobservant public, but when these LOGOS are associated with trauma [inflicted by migrant insurgent combatants otherwise known as the "people of colour"] they become recalled as panic triggers.

Gripping conciousness by fear, these LOGOS, as muralism of Liberation Theology appear to the subconciousness as prophetic omens; allowing the "Apostolate" to advance unabated with an impunity sustained by cognitive dissonance.

“Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.”.

So we know Martin dePorress is revered as Jesus in South America, and his Peruvian mother, BIRTHED HER CHILD OUT OF WEDLOCK, and WORKED IN A LAUNDRY.

“The nuns robbed me of my life and the life I could have given to others.”.

Factoring the Dominican Republic as the most race mixed nation on Earth, hindsight can ascertain that this apostolate aims to psychologically terrorise Ireland into defacing acts of miscegenation.

Martin de Porress is revered by Cultural Marxists as a patron saint of racial and social justice.

“In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason') is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. The concept occurs in John 1:1, which describes him as the Logos 'in the beginning' [Alpha]”.

Logos used as secret insignias of this aposolate are Nike, LA Raiders, Chicago Bulls, Red Bull and Tap Out. Perceptions are marginalised by compartmentalisation as blinkered awareness. Containment is etched operational by egalitarian manifestos handed by Jesuits to secret societies, such as COMMON WEALTH freemasonry, (Rosicrucian / Templar) Solomonic initiation rites into the "world unseen" are held within concealment of darkness [the womb of Mary], subordinated initates are blindfolded and traumatised.

Monarch bloodlines, over hundred thousand descendants with the United Kingdom are plundered [historically overthrown by Communist Revolution] into a haplessness named year zero, year one being "recorded"; ethnically defaced from ethnocentric / homogenous psyche by manipulative and debilitative psychological tortures scrambling cognition, preventing hypervigilance from revealing the mechanism of the Christi Testamenta excelled by Saint Dominic's "lilies of the field".

Jorge Mario Bergoglio

Pope Francis was born Jorge Mario Bergoglio on 17 December 1936). He became the head of the Catholic Church, the bishop of Rome and sovereign of the Vatican City State in the year of 2013. Francis is the first pope to be a member of the Society of Jesus (Jesuits). In 2013 the apostolate of dePorress was silently issued as a papal bull, via the Jesuit Pope being painted onto a red and black cover of Time Magazine and revolutionary termed "the Peoples Pope".

“It is Communists who think like Christians”.

Bergoglio grew up in socialist Argentina, an experience that left a deep impression on his thinking. He told the Latin American journalists Javier Camara and Sebastian Pfaffen that as a young man he “read books of the Communist Party that my boss in the laboratory gave me” and that “there was a period where I would wait anxiously for the newspaper La Vanguardia, which was not allowed to be sold with the other newspapers and was brought to us by the socialist militants.”.

“Inequality is the root of all evil.”.

Pope "Francis" is an outspoken critic of unbridled capitalism and free market economics, consumerism, and overdevelopment; he advocates taking action on climate change, a focus of his papacy. Bergoglio maintains that the Church should be more open and welcoming for members of the LGBT community, and has called for the decriminalisation of homosexuality worldwide.

In international diplomacy, he helped to restore full diplomatic relations between the United States and Cuba, supported the cause of refugees during the European and Central American migrant crises, and made a deal with China to define how much influence the nation has in appointing their Catholic bishops.

Bergoglio was asked in 1992 by Jesuit authorities not to reside in Jesuit houses, because of continued tensions with Jesuit leaders and scholars, a sense of Bergoglio's “dissent,” views of his Catholic orthodoxy and his opposition to theology of liberation, and his work as auxiliary bishop of Buenos Aires. As a bishop he was no longer subject to his Jesuit superior. From then on, he did not visit Jesuit houses and was in "virtual estrangement from the Jesuits" until after his election as pope.

Bergoglio encouraged the Marxist-Christian dialogue group Dialop to work together for the disadvantaged and against corruption and abuse of power. Christians as well as socialists, Marxists and communists should build a "better, fraternal future" for a world divided by wars and polarisation, said Francis at a reception in the Vatican on the 3rd January 2024. The Pope wished for "the courage to step outside the box", as well as an openness in dialogue for "new paths".

The "Dialop" dialogue platform is dedicated to dialogue between Christians and socialists or Marxists. Together with educational institutions, the members work on social ethics and ecology, combining Marxist ideas and Catholic social teaching. During the audience, the platform presented its activities of the past ten years to the Pope, some of which were also supported by the Vatican's cultural and educational authorities. It was a "beautiful programme", praised Bergoglio.

Christian Communism

Christian communism was based on the concept of koinonia, which means common or shared life, it was not an economic doctrine but an expression of agape love. While it later disappeared from church history, it remained within monasticism. This ideal returned in the 19th century with monasticism revival and the rise of religious movements wanting to revive the early Christian egalitarianism. Because they were accused of atheism due its association with Marxism, they preferred communalism to describe their Christian communism.

The League of the Just or League of Justice was a Christian communist international revolutionary organisation. It was founded in 1836 by branching off from its ancestor, the League of Outlaws which had formed in Paris in 1834. In 1847, the League of the Just merged with the Communist Correspondence Committee, an organisation led by Karl Marx and Friedrich Engels, creating the Communist League. The new group tasked Marx and Engels with writing a political platform for itself. The resulting document was The Communist Manifesto.

In Christian Europe, communists were believed to have adopted atheism. In Protestant England, communism was too close to the Catholic communion rite, hence socialist was the preferred term. Friedrich Engels argued that in 1848, when The Communist Manifesto was published, socialism was respectable in Europe while communism was not. The Owenites in England and the Fourierists in France were considered respectable socialists, while working-class movements that "proclaimed the necessity of total social change" denoted themselves communists.

“Great coincidence between Christianity's objectives and the ones we Communists seek, between the Christian teachings of humility, austerity, selflessness, and loving thy neighbour and what we might call the content of a revolutionary's life and behaviour”.

This branch of socialism produced the communist work of Étienne Cabet in France and Wilhelm Weitling in Germany. Weitling was the leader of the Christian communist League of the Just whose stated goal was "the establishment of the Kingdom of God on Earth, based on the ideals of love of one's neighbor, equality and justice". This was also referred to by the League as the "new Jerusalem". Christian socialism was one of the founding threads of the Labour Party in the United Kingdom.

“For the communist there is no divine government or no absolute moral order, there are no fixed, immutable principles.”.

Historically, many groups have practised Christian communism, and may or may not be extant, depending on the case, including: The Peoples Temple, developing into Jonestown as "new Jerusalem". In a September 1962 sermon, Martin Luther King Jr, said that "no Christian can be a communist". He stated that "basic philosophy of Christianity is unalterably opposed to the basic philosophy of communism", citing what he saw as rampant secularism and materialism in communism as evidence that communism "leaves out God".

Liberation Theology

Liberation theology is a Christian theological approach emphasising the liberation of the oppressed. It engages in socio-economic analyses, with social concern for the poor and political liberation for oppressed peoples and addresses other forms of inequality, such as race or caste. Liberation theology was influential in Latin America, especially within Catholicism in the 1960s after the Second Vatican Council, where it became the political praxis of theologians such as Jesuits Juan Luis Segundo and Jon Sobrino, who popularised the phrase "preferential option for the poor".

Jon Sobrino received worldwide attention in 2007 when the Vatican's Congregation for the Doctrine of the Faith issued a notification for what they termed doctrines that are “erroneous or dangerous and may cause harm to the faithful”. While certain of his teachings were declared false, the congregation did not condemn or censure him, or prohibit him from teaching or lecturing.

In 1984, the Holy See - under Pope John Paul II - criticised aspects of liberation theology, taking particular issue with its use of Marxist economic theory. Then-Cardinal Joseph Ratzinger asked Peruvian bishops to examine Gutiérrez's writings, voicing concerns that Gutierrez's arguments embodied a concerning "idealization of faith". As a result, he and liberation theology were the subjects of 36-page Vatican report, which declared Marxism to be incompatible with Catholic teachings. The Catholic Church in Peru then held a vote to rebuke Gutiérrez's ordination within the group, which ended in a tie.

According to Arthur McGovern, controversy regarding Gutiérrez and liberation theology was not limited to the Catholic Church: The New York Times and The Wall Street Journal printed full-scale advertisements warning readers of a potential communist state in Mexico, arguing that "liberation theology… [would] install Communism in the name of Christianity" and encourage acts of terrorism.

Within initial publications of Latin American liberation theology are also found voices of Black liberation theology and feminist liberation theology. Black theology refers to a theological perspective which originated in some black churches in the United States and later in other parts of the world, which contextualises Christianity in an attempt to help those of African descent overcome oppression. It especially focuses on the injustices committed against African Americans and black South Africans during American segregation and apartheid.

“The option for the poor is simply the idea that, as reflected in canon law. The Christian faithful are also obliged to promote social justice and, mindful of the precept of the Lord, to assist the poor. It indicates an obligation, on the part of those who would call themselves Christian, first and foremost to care for the poor and vulnerable.”.

Black theology seeks to liberate people of African descent from multiple forms of political, social, economic, and religious subjugation and views Christian theology as a theology of liberation – "a rational study of the being of God in the world in light of the existential situation of an oppressed community, relating the forces of liberation to the essence of the Gospel, which is Jesus Christ," writes James Hal Cone, one of the original advocates of the perspective. Black theology mixes Christianity with questions of civil rights, particularly as raised by the Black Power movement and the Black Consciousness Movement.

James Hal Cone was an American theologian, he is known for his advocacy of black theology and black liberation theology. His message was that Black Power, defined as black people asserting the humanity that white supremacy denied, was the gospel in America. Jesus came to liberate the oppressed, advocating the same thing as Black Power. He argued that white American churches preached a gospel based on white supremacy, antithetical to the gospel of Jesus. Liberation Theology and liturgical reform have been important in forming and influencing the mission of the Catholic Church in the 20th and 21st Centuries.

Liberation Psychology

The genesis of liberation psychology began amongst a body of psychologists in Latin America in the 1970s. Spanish born Jesuit Ignacio Martín-Baró is credited as the founder of liberation psychology, and it was further developed by others. Core ideas of liberation psychology emerged in Latin America in the 1970s in response to criticisms of traditional psychology, social psychology specifically. Psychology was criticised for its 1) value neutrality; 2) assertion of universality; 3) societal irrelevance.

1. View of science as neutral – The idea that science was devoid of moral elements was considered a flawed framework.
2. Assertion of universality – Psychological theories were being produced based on research conducted primarily with white, middle class, undergraduate males. Liberationists questioned the notion that such principles were universal and therefore applicable to all individuals without regard to the consideration of contextual factors.
3. Societal irrelevance – Psychology was viewed as failing to generate knowledge that could address social inequalities.

In response to these criticisms, psychologists sought to create a psychological science that addressed social inequalities both in theory and practical application. It is important to note that liberation psychology is not an area of psychology akin to clinical, developmental, or social psychology. It is more of a framework that aims to reconstruct psychology taking into account the perspective of the oppressed. so the discipline ceases its (often unwitting) complicity with the structures that perpetuate domination, oppression and inequality.

Some scholars argue that the liberation psychology framework is central to black psychology. The interconnectedness of the personal and political, a fundamental tenet of liberation psychology, is deemed central to black psychology. Using a liberation psychology framework, black psychology argues that simply recognising the distinctiveness of the "black experience" is inadequate if the psychological theorisation used does not come from the communities to which they are applied.

Liberation psychology is not limited to Latin America. The term was used by Philippine psychologist Virgilio Enríquez, apparently independently of Martín-Baró. Elsewhere there have been explicit attempts to apply the approach to practice in other regions. In 2011 an English language liberation psychology network [read this workshop paper and reference: Radical Psychology Network] was established by the British psychologist Mark Burton. It has an international membership which reflects interest in liberation psychology from psychologists who do not read Spanish or Portuguese. Moreover, not all liberatory praxis in psychology goes under the name "liberation psychology".

Praxis Charity

Founded in 1983 by the Robert Kemble Trust (now registered as the Robert Kemble Christian Institute), originally based in 12 Goodge Street before moving to the United Reformed Church building in Bethnal Green. In 1997, Praxis was registered as a non-sectarian charity independent of the Robert Kemble Trust, although Dylan Toby Trionfi Mathews is both a trustee of Praxis Charity and later the Robert Kemble Trust (since 9th December 2019). Praxis Chairty was chaired by Moral entrepreneur Barbara Roche, an ex-labour MP linked to Tony Blair government's "mass immigration" policy.

"To be followers of Jesus requires that [we] walk with and be committed to the poor; when [we] do, [we] experience an encounter with the Lord who is simultaneously revealed and hidden in the faces of the poor".

In Christian eschatology, the Antichrist refers to people prophesied by the Bible to oppose Jesus Christ and substitute themselves in Christ's place before the Second Coming.

Praxis Charity for Migrants applies for and distributes welfare payments from The Vicars Relief Fund (St Martin in the Fields), London Catalyst Samaritan Grant and the London Churches Refugee Fund; in 2017 Praxis distributed £65,520 in welfare payments. The Charity are registered with the Charities Commission as “Praxis Community Projects”, charity no: 1078945, compaines house no: 03638571. Income and expenditure data for financial year ending 31 March 2022 was a Total income: £2,088,746 [includes £546,751 from 3 government contract(s) ] and a Total expenditure: £2,228,247. Registered are 50 Employee(s), 10 Trustee(s) and 21 Volunteer(s).

Residing on the trustee board of Praxis Chairty is:

• Rev. R. Vaughan Jones, Minister of Union Chapel Church since 2016 and previously a Minister in the United Reformed Church. Founding CEO of Praxis Charity for Migrants.
• Ruth Lorna Stuart, (appointed [Head Of Strategy Development] 3rd April 2023), DOB June 1986.
• Dr Debbie Weekes-Bernard (appointed 10th February 2022), London's Deputy Mayor for Communities and Social Justice and former associate of the Runnymede Trust.
• Connie Cullen, (appointed 18th July 2019, also chair of Manor Park Community Garden) Head of Community Services for homeless charity Shelter (Midlands & SE).
• Kemi Ogunlana (appointed 12th November 2020) product creator at Love Welcomes.
• Dylan Matthews, (appointed 25th January 2018) Itallian director and trustee of the Robert Kemble Christian Institute.
• Raphael Perret, (appointed 19th May 2016) Director of Financial Planning and Analysis at Save the Children International.
• Jumana Rahman (appointed 30th July 2015), partner Cohen & Gresser (UK commercial litigation practice).
• Pasha Coupet Michaelsen (appointed 30th January 2014), co-Founder of Amplify Goods and trustee of IntoUniversity.

Artwork used at the charities functions, including the [martinist christ imitator] overbearing “mural” [see Muralism] are created by Marxist United Reformed Church minister Lucy Berry. Berry, a self-described performance poet and as "influencer" of critical pedagogy, stiring racial anxieties retweets Black Lives Matter "Empire Sh**t" issues, requesting her “White Christians” Twitter followers to “pray on this”.

The aim of ethnic political psychology is to encourage healing and transformation through the development of critical consciousness and political activism, especially in regards to decolonising people of color, reformulating their ethnic identity, and promoting racial reconciliation, personal growth, and societal change.

And "Jesus under the Dirt".

“You have put me in the lowest pit, in the darkest depths.”.

Lucy Berry's artwork appears carefully abstracted from a 15th century esoteric movement named “Martinism”; a form of Christian mysticism and esoteric Christianity concerned with the fall of the first man, his state of material privation from his divine source, and the process of his return, called 'Reintegration'. As a mystical tradition, it was first transmitted through a Masonic high-degree system established around 1740 in France by Martinez de Pasqually, and later propagated in different forms by his two students Louis Claude de Saint-Martin and Jean-Baptiste Willermoz. They are attempting to create a goddess of divine love, through disemboding our people loveless.

“Allusion is a figure of speech, in which an object or circumstance from an unrelated context is referred to covertly or indirectly. It is left to the audience to make a direct connection.”. Martin Luther King Jr [see also Michael Pfleger], alluded to the Gettysburg Address in starting his “I Have a Dream" speech by saying 'Five score years ago...” his hearers were immediately reminded of Abraham Lincoln's "Four score and seven years ago", which opened the Gettysburg Address. King's allusion effectively called up parallels in two historic moments without overwhelming his speech with details.

Jacob Böhme’s 1682 Theosophische Wercke featured several examples of alphabetic symbolism. His design for the letter “M” (shown above) is titled Mysterium Magnum, and makes allusions to Messias and to Moses; his design for the letter “T” (shown above) is entitled Christi Testamenta, showing a large tau cross superimposed with hearts, dove, and a double-branched tree; his design for the letter “W” (not shown) symbolises the interaction of light and darkness, represented by the words Wohl, German for good, and Wehe, meaning ill.

“As a cookoo replacement this evil Dominican Voodo queen leaves nothing but mental illness from it's hapless shadow of stagnation, as a plague of black death spread by it's deprevation cult, cast to wrought worthlessness against besieged, decimated and vulnerable people; whom to survive, estranged psyches mutilated, renounce themselves unrecognisable”.

Today, initiate knowledge of Martinism is instructed through The Rosicrucian Order, AMORC. AMORC has various lodges, chapters and other affiliated bodies throughout the globe, operating in 19 different languages. AMORC is regarded as representing an "open cycle" of the ancient Rosicrucian tradition, its existence being a "reactivation" of Rosicrucian teaching in the United States, with previous Rosicrucian colonies in the United States having become dormant.

“This is not a civil rights movement, it’s an assault on civilisation cloaked in rainbows”.

Ex-AMORC leader [Imperator] Gary L. Stewart (1987 to 1990) founded the Confraternity of the Rose Cross, the Order Militia Crucifera Evangelica (of which he is a "Knight Commander") and assisted with the formation of the British Martinist Order of which he is a Sovereign Grand Master. Currently, the British Order Martinist is active only in the English-speaking countries. Stewart was ex-communicated from AMORC in 1990 after allegations of embezzlement on the part of Stewart, were made by members of AMORC board of directors.

“The production of souls is more important than the production of tanks”.

According to the Martinist Tradition, humanity had not been able to attain a certain stage of spiritual evolution until the advent of the Christ. In effect, the Christ’s mission was not to save people, but to open a cosmic channel allowing humanity to cross certain spiritual spheres, inaccessible until then. Although He had opened the way, it was up to humanity to ascend along the path. The Christ did not save humanity by doing the work it alone has to do, but opened a way and showed the world how to travel along this path. To open this way, the mission of the Christ and His incarnation was that of the Repairer. In effect, he fulfilled the task of “reparation ,” of recreating order and purifying Creation.

According to the Book of Genesis, God destroyed the cities of Sodom and Gomorrah, but Lot, the nephew of Abraham, was given time to escape with his family before the destruction. God commanded Lot and his family not to look back as they fled. Lot's wife disobeyed and looked back, and she was immediately turned into a pillar of salt as punishment for her disobedience. An allusion to Lot's wife or to a pillar of salt is usually a reference to someone who unwisely chooses to look back once they have begun on a course of action or to someone who disobeys an explicit rule or command.

Read more about the Cuthaig, the Communist Anti-Christ; you might find you have been subjected to its misery eternal already.

Churches Together

Churches Together in England is a company registered at Companies House with number 05354231, and a charity registered at the Charity Commission with number 1110782. The organisation is located at 27 Tavistock Square, London WC1H 9HH and is governed by a Board, whose members are the trustees of the charity and the directors of the company.

“You made me stand up, You made me sit down [..] You make me break up, You make me break down, Donna.”

Men who go to war leave their families behind, Men who flee war take their families with them.

The "Enabling Group" is a biannual overnight meeting of representatives for the purposes of governance and common concern.

“A nation can survive its fools and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable for he is known and carries his banners openly. But the traitor moves among those within the gates freely, his sly whispers rustling through all the alleys, heard in the very halls of government itself... for the traitor appears no traitor: He speaks in accents familiar to his victims, and he wears their faces and their garments, he appeals to the baseness that lies deep in the souls of all men. He rots the soul of a nation; he works secretly and unknown in the night to undermine the pillars of the city; he infects the body politic so that it can no longer resist. A murderer is to be less feared.”.

The Enabling Group consists of representatives from each Member Church, from Intermediate Bodies, and from Bodies in Association. Membership of the Enabling Group includes:

Antiochian Orthodox Christian Archdiocese of the British Isles & Ireland • Apostolic Church UK • Apostolic Pastoral Congress • Armenian Orthodox Church • Assemblies of God • Baptist Union of Great Britain • Calvary Church of God in Christ • Catholic Bishops’ Conference of England and Wales • Church of England • Church of God of Prophecy • Church of Scotland (Presbytery of England) • Churches in Communities International • Congregational Federation • Coptic Orthodox Church • Council of African and Caribbean Churches UK • Council of Lutheran Churches • Council of Oriental Orthodox Christian Churches • Elim Pentecostal Church • Evangelical Lutheran Church of England • Free Church of England • Free Churches Group • Ground Level • Holy Apostolic Catholic Assyrian Church of the East • Ichthus Christian Fellowship • Independent Methodist Churches • International Ministerial Council of Great Britain • Ixthus Church Council • Joint Council of Churches for All Nations • Malankara Orthodox Syrian Church (Indian Orthodox Church) • Mar Thoma Church in Europe • Methodist Church • Moravian Church • New Testament Assembly • New Testament Church of God • Oecumenical Patriarchate • Order of St Leonard • Pioneer • Presbyterian Church of Ghana in England • Redeemed Christian Church of God • Religious Society of Friends • Ruach Network of Churches • Russian Orthodox Church (Moscow Patriarchate) • Salvation Army • Serbian Orthodox Church • Seventh-day Adventist Church (observer) • Synod of German-Speaking Lutheran, Reformed, and United Congregations in Great-Britain • Transatlantic Pacific Alliance of Churches • Unification Council of Cherubim & Seraphim Churches (Europe Chapter) • United Kingdom World Evangelism Trust • United Reformed Church • Vineyard Churches UK & Ireland • Wesleyan Holiness Church • Wesleyan Reform Union.

There are six Presidents of Churches Together in England, current and previous presidents are:

“Nichols protected the reputation of the Church rather than protecting victims and lacked compassion towards victims”.

The Forum of Churches Together in England is a conference of around three hundred representatives of churches and bodies associated with Churches Together in England. The Moderator of the Forum of Churches Together in England for the three-year period 2015 to 2018 is Ruth Gee [brainwashing Tavistock Institute is located on Gee Street] with Hilary Topp (a Quaker, working for Student Christian Movement) as Deputy Moderator.